Steampunk is frequently realized as an idealized, shiny version of the Victorian era, with quite a few of the nasty bits missing or obscured. The real Victorian age was a mix of great wealth and progress with poverty, workhouses, and more. What does it say about us when the latter are left out?
For a previous round of
bittercon, I wrote about history and fantasy in which I touched briefly on the moral ramifications of using real world histories as a basis for fantasy worlds, which generated the most discussion. When I saw this topic, it seemed like an excellent opportunity to write a follow up. Recently, there have been several writers posting about how it can hurt when their own histories are played with. Steampunk I think shows the other side, how it can hurt when someone plays with a history they insist is not yours.
The Victorian era we read about and feel the sort of longing for that it prompts genres like Steampunk is the product primarily of the writings of the wealthy. This, combined with the natural filter of nostalgia means that it was almost inevitable that most Steampunk fans want the good parts version of history. People like shiny things. That’s why they’re expensive. We also like to play, and this is a fun genre.
However, just underneath the surface of the gilded age was a foundation of poverty, starvation, oppression, inequality, conquest, and colonialism. In America, the beginnings of the Victorian era were propped up with slavery and destitute urban labor, and the end was propped up with sharecropping and destitute urban labor. The tide of immigrants that flooded int the country outstripped even the speed at which the Federal government wrested land away from American Indians. In England and much of Western Europe, they sucked resources from the colonies, including Ireland, itself part of Western Europe, to prop up the homefront, and the poor choked the cities, desperate for work while the wealthy sprawled out in the country. In Russia, they didn’t need colonies, because the majority of people at home were still surfs. This was the era that so horrified Dickens and Marx and prompted attempted revolutions all over the continent and the colonies. Women held almost no power, and people with disabilities were treated with scorn and pity. Protestants called the Pope the Antichrist, missionaries tried to get natives to stop worshiping idols, and anti-Semitism was natural and acceptable.
When we ignore this to play in the Victorian Era, we say that those stories, the stories of the oppressed, don’t exist. The world is cooler without them.
None of this means that Steampunk is rotten at the core, any more than other fantasy and science fiction, which has an interesting history of erasure to say the least. Aside from the fact that it’s the right thing to do, there are some seriously amazing stories to be found in the underbelly of a Steampunk society. Steampunk in Victorian India, in the colonial cities of China, in colonized Africa, in places the Europeans were never quite able to subdue, Indian tribes using Steampunk, the women’s suffrage movement with pneumatic robots. Steampunk that maybe just acknowledges that someone’s servants aren’t happy and adoring. There is some of this out there.
Steampunk is in some ways a complete paradox. It is a product of a certain unconscious nostalgia, a sense that things were better then (or more interesting) and yet the Victorian era itself was full of great thinkers who touted the wonders of progress. The Victorians, especially the late Victorians, where most of the Steampunk I have come across focuses, had a very linear view of history with the industrialized west at the pinacle of human development, in which constant progress and universal betterment was the assumed outcome of the passage of time. This fit in well with their colonial aspirations, and is responsible in part for their belief in the “white man’s burden”. They had made it, they could teach others to make it, and then everything was going to just get better and better for everyone. This wasn’t of course to say there wasn’t a lot of nostalgia in Victorian times, especially for the middle ages, as evinced by Gothic revival architecture, books like Ivanhoe, the popularity of the King Arthur legend, an emerging Pan-German Nationalism (oh dear) and the entire romantic movement, but in general, like 1950’s America, progress was the word of the day.
Steampunk may itself be reflective of a larger darker movement of nostalgia in which subsets of the Religious Right talk about returning the country to its core values and deliberately invoke the Victorian era (and the 1950’s) for their supposed good behavior. Thankfully, most people who enjoy the genre probably know better than to fall for that, but does this adoration of the past help their cause? Nostalgia is natural and normal, but it can be dangerous.
Written for
bittercon the online convention for those of us who can't make it to any other kind, on a topic stolen from a panel at the 2011 Worldcon.
For a previous round of
The Victorian era we read about and feel the sort of longing for that it prompts genres like Steampunk is the product primarily of the writings of the wealthy. This, combined with the natural filter of nostalgia means that it was almost inevitable that most Steampunk fans want the good parts version of history. People like shiny things. That’s why they’re expensive. We also like to play, and this is a fun genre.
However, just underneath the surface of the gilded age was a foundation of poverty, starvation, oppression, inequality, conquest, and colonialism. In America, the beginnings of the Victorian era were propped up with slavery and destitute urban labor, and the end was propped up with sharecropping and destitute urban labor. The tide of immigrants that flooded int the country outstripped even the speed at which the Federal government wrested land away from American Indians. In England and much of Western Europe, they sucked resources from the colonies, including Ireland, itself part of Western Europe, to prop up the homefront, and the poor choked the cities, desperate for work while the wealthy sprawled out in the country. In Russia, they didn’t need colonies, because the majority of people at home were still surfs. This was the era that so horrified Dickens and Marx and prompted attempted revolutions all over the continent and the colonies. Women held almost no power, and people with disabilities were treated with scorn and pity. Protestants called the Pope the Antichrist, missionaries tried to get natives to stop worshiping idols, and anti-Semitism was natural and acceptable.
When we ignore this to play in the Victorian Era, we say that those stories, the stories of the oppressed, don’t exist. The world is cooler without them.
None of this means that Steampunk is rotten at the core, any more than other fantasy and science fiction, which has an interesting history of erasure to say the least. Aside from the fact that it’s the right thing to do, there are some seriously amazing stories to be found in the underbelly of a Steampunk society. Steampunk in Victorian India, in the colonial cities of China, in colonized Africa, in places the Europeans were never quite able to subdue, Indian tribes using Steampunk, the women’s suffrage movement with pneumatic robots. Steampunk that maybe just acknowledges that someone’s servants aren’t happy and adoring. There is some of this out there.
Steampunk is in some ways a complete paradox. It is a product of a certain unconscious nostalgia, a sense that things were better then (or more interesting) and yet the Victorian era itself was full of great thinkers who touted the wonders of progress. The Victorians, especially the late Victorians, where most of the Steampunk I have come across focuses, had a very linear view of history with the industrialized west at the pinacle of human development, in which constant progress and universal betterment was the assumed outcome of the passage of time. This fit in well with their colonial aspirations, and is responsible in part for their belief in the “white man’s burden”. They had made it, they could teach others to make it, and then everything was going to just get better and better for everyone. This wasn’t of course to say there wasn’t a lot of nostalgia in Victorian times, especially for the middle ages, as evinced by Gothic revival architecture, books like Ivanhoe, the popularity of the King Arthur legend, an emerging Pan-German Nationalism (oh dear) and the entire romantic movement, but in general, like 1950’s America, progress was the word of the day.
Steampunk may itself be reflective of a larger darker movement of nostalgia in which subsets of the Religious Right talk about returning the country to its core values and deliberately invoke the Victorian era (and the 1950’s) for their supposed good behavior. Thankfully, most people who enjoy the genre probably know better than to fall for that, but does this adoration of the past help their cause? Nostalgia is natural and normal, but it can be dangerous.
Written for
no subject
Date: 2011-09-01 02:28 pm (UTC)I'm not so sure of this. I think steampunk is like the Tolkien-esq fantasy world in stereotypical fantasy, it's become repeatedly xeroxed to the point that the historical root doesn't matter any more. It might as well be copying the aesthetics of Star Trek. Things as disparate as colonialism and the Pullman Strike don't enter into the equation. If there's any grounding in history, it's of the Hollywood or 'ironic' type.
There's a quote by Elizabeth Kostova that's really stuck with me since I first read it, and it sums up why I personally find it hard to separate steampunk from the era that spun it off: "The thing that most haunted me that day, however...was the fact that these things had - apparently - actually occurred...For all his attention to my historical education, my father had neglected to tell me this: history's terrible moments were real. I understand now, decades later, that he could never have told me. Only history itself can convince you of such a truth. And once you've seen that truth - really seen it - you can't look away."
(BTW, Your essay reminded me of a lot of the points Charles Stross made in this post (http://www.antipope.org/charlie/blog-static/2010/10/the-hard-edge-of-empire.html) about steampunk.)
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Date: 2011-09-01 03:11 pm (UTC)Wonderful quote. I've been a history buff my whole life, and I used to astonish my teachers in middle school, when I said, honestly out of all the periods of history, I really would rather live right now. A lot of people don't realize there's anything beneath the pretty dresses and shiny buildings.
I should probably mention that I have issues with medieval fantasy too.
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Date: 2011-09-01 03:45 pm (UTC)Among other major events of the Victorian era was the American Civil War. Secession and the founding of the Confederate States of America were undisguised white supremacy, the perfection of a race-based slave society into eternity. The CSA purified and perfected the Philadelphia constitution which verbally obscured that slavery, the slave trade, and federal representation was based on individual wealth, of which the 3/5ths clause made clear that slaves were money -- not people.
Also secession and the CSA were reactions to the progressive movements in Europe, and even up north in the U.S. They were part of the regressive political thinking of the ruling elites of South America and other parts of the world that managed to defuse or otherwise circumvent the revolutionary - progressive movements and revolts of the 1840's.
Steampunk to me is deeply troubling, particularly when any troubling thoughts expressed provoke the response, "This is just fun, and anyway Name Writer of Your Choice is writing African steampunk."
Love, C.
no subject
Date: 2011-09-01 06:31 pm (UTC)I think the reason Steampunk doesn't trouble me so much is that that venerable fantasy subgenre I grew up on, medieval fantasy grossly distorts medieval realities to clean it up and erase the histories of the oppressed already. I don't see how Steampunk is any worse in that regard. However, it means that like medieval fantasy, I eagerly hope for better. And there are multiple examples of the genre that I just can't stomach. In other words, it's not tat Steampunk doesn't have a lot of fail, but I'm so used to fail in SpecFic that it doesn't make me lose any more faith in humanity.
"This is just fun," is a close cousin to "This is just fiction," both of which prompt me to want to give a long lecture about societal myth-buiding, culture, and identity.
no subject
Date: 2011-09-01 07:03 pm (UTC)Whedon bought into it naturally, as can not be missed in Firefly -- like all those neo-cons who insist that hundreds of thousands of slave fought on the confederate side.
Love, C.
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Date: 2011-09-01 07:11 pm (UTC)And then there are the neo-cons (probably the same ones) who talk about how blacks were better off as slaves. Nonononononononono...
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Date: 2011-09-01 08:07 pm (UTC)To be fair to Whedon, I think he was deliberately modeling the world of Firefly not on post-Civil War America, but on Hollywood's version thereof; the gray and butternut just came along for the ride.
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Date: 2011-09-01 08:04 pm (UTC)Steampunk's unique flavor of nostalgia does bother me, though. Verne and Wells weren't writing knowing, ironic, retro-futurism; they were writing science fiction, plain and simple, with their knowledge of the science of the day. Steampunk's worldview condescends to everyone who lived in the era being depicted, of whatever social status, by treating them as quaint objects rather than as people doing the best they can with the world they have. Good fantasy and SF don't do this.
no subject
Date: 2011-09-01 08:38 pm (UTC)I want to see more punk in the Steampunk, less ideological contentedness. It can be done well (just as medieval fantasy can) but I'm not sure I like the collection of tropes the subgenre is collecting. As for condescention, much of that is the way a lot of Steampunk present snaphots of the Victorian world, and a view of a static society.
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Date: 2011-09-02 12:18 am (UTC)Really?
I see it now, since hello, Amy! Wild West meets Space? What did I think it was supposed to parallel? But because they didn't say much about the motivations of the colonists IIRC, I didn't make the connection. And the movie Serenity said "Big Brother goverment made slaves of people because of drugs and mind experiments so obviously Mal and co were right!" so that blinded me further.
I still like cowboy mercenaries in space. :(
I think I also miss the days when I didn't see deeper messages in shows. Innocence lost makes for sad Amy. It's good that I do see it now so that I can encourage competing narratives of the underrepresented, but I think there will always be a part of me that wishes a show was just a show and a book was just a book. I know that's crap, but still.
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Date: 2011-09-02 01:58 am (UTC)Or, http://tvtropes.org/pmwiki/pmwiki.php/Main/TVTropesWillRuinYourLife
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Date: 2011-09-01 08:53 pm (UTC)Pretending that this usual re-imagining can do it without Indians, African slaves and all the rest, does NOT work. We still have Indians, but this time they're, oh, well -- trolls, with brightly colored feathers -- still not human Like Us.
Love, C.
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Date: 2011-09-01 09:04 pm (UTC)no subject
Date: 2011-09-01 09:27 pm (UTC)That's a lot harder to do than genre mashups with lots of handwaving behind which the author hopes the reader won't notice that really it is the same stuff, just given not even very different clothes.
Love, C.
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Date: 2011-09-05 03:24 pm (UTC)It has one parallel, Ming-3, where China under the Ming Dynasty decided not to stop with ocean travel and exploration and is now (1857) controlling or influencing large part of the world.
Another one is Caliph where a scientific revolution in the 9th century has made created space travel and interstellar colonies in the 17th century.
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Date: 2011-09-05 03:37 pm (UTC)(no subject)
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Date: 2011-09-02 10:14 am (UTC)And you can put characters into those settings who can really be heroic, trying to do the right thing, because we know that so many of the bad things were defeated, if not quite destroyed.
It's sometimes difficult trying to depict the 1930s USA, because so much of what was there is so wrong. We were lucky that the other side won that battle, even if they weren't always clearly the good guys. There's a movie coming about the Tuskogee Airmen, and the way it seems to mess with the reality is worrying, but they were a sign that the USA was moving away from the lurking evils.
But I am biased. I'm not an American. I'm not one to panic over the word "socialist". I'm not viewing that history through a lens warped by current American media.
Colonialism? Just which colonial country's Indians are the ones with nuclear weapons and a space programme? History is complicated.
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Date: 2011-09-02 03:07 pm (UTC)This is true. The Nazis and other fascists were so unspeakably evil that it make anybody fighting them (Except maybe Stalin) look like saints by comparison.
I hadn't heard of any new movies about the Tuskegee airmen, and google tells me nothing.
You should probably know that the current American news is warped, but the actual storytelling apparatus isn't all that much warped than anywhere else. Of course, they're all pretty warped. I mean, look at Europe's outright racial panic, and the German prime minister saying that multiculturalism is an experiment which has failed. That would never fly in the US. We say things that would never fly in Europe, but it goes both ways. And it's only a certain age/socioeconomic status/set of regions that go into panic over the word socialist, but since they're pretty high up on the scale and the Republicans have been catering to them for so long, their impact on the political discourse is disproportionately loud.
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Date: 2011-09-02 05:10 pm (UTC)"Red Tails": due out January 2012, trailers on YouTube.
The specific time and place I'm working on isn't the American Deep South, and the whole mess in China is rather more immediate as a threat. At the same time there's also the Spanish Civil War, and there are quite a few African-Americans visible in photographs of the Lincoln Battalion of the International Brigade.
Heck, I'm calling it a mess. It was worse than that. There was Civil War in China, paralleling the chaos of the Russian Civil War, with people such as the Mad Baron taking part in both. and the series of "Incidents" in the 1930s were just another name for a Japanese invasion. That changed when the Chinese government decided to formally fight, and proceeded to lose, big-time.
One of the weird details was that China was getting help from Germany.
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Date: 2011-09-05 05:34 pm (UTC)no subject
Date: 2011-09-05 06:31 pm (UTC)no subject
Date: 2011-09-05 07:36 pm (UTC)no subject
Date: 2011-09-05 10:43 pm (UTC)So when I went to the Victorian Age, I was thinking far more along the lines of Sherlock Holmes, where you do get a sense of London as a dangerous place with glass differences and serious social problems. (Not perfect, of course, but at least Doyle was writing about his contemporary world, not a romanticized view of it.) The annotated versions of Doyle's stories point out these things. The existence of the Baker Street Irregulars and several lower-class clients in Holmes' stories seem deliberate.
Hopefully, my world touches on a lot of the class and racial differences not only because that's my inclination but because why take out stuff that can create such lovely story conflict. Who's got all the cool gadgets? Only the rich kids? Who is benefitting from all these great science inventions? Are more people being fed or are they just being used to create dirigibles? And what if you happen to be a talented scientist at heart but your father is in a debtor's prison?
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Date: 2011-09-06 01:03 am (UTC)I eagerly await your series.
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Date: 2011-09-06 01:20 am (UTC)(no subject)
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